Elements Discussion Friday, September 2, 2011 I. At prevailance, questions again, well talk or so administrative tug and switching sections after class II. Confessions Books III-VII a. Questions from the group b. Free go out exercise in small groups c. What does it mean for deity to be more in than Augustines own self? What would a god be like who could be so internal? Is this an appropriate vogue for Augustine to talk about God? d. Manichaeism: more or less(prenominal) convincing than the orthodox Christianity that Augustine eventually turns to? Is dualism a dampen right smart of explaining the world and the self than Christian thinking about God and sin? Is evil best panorama of as a force opposing good, or as a vacuum or privation of good? What about ideas of the devil or some other force that tend to pop up in Christian thinking? e. mop up based on chapter VII and Jones lecture: what did Neoplatonism tea ch Augustine that he hadnt gotten sooner? What conceptions of God, the universe, good, and evil seemed to find their way into his Christian thinking? f. doctrine (specifically Neoplatonism): question of whether Augustine does violence not provided to philosophy unless also to Scripture by bringing the twain to fatherher in his thought?

Does it hurt his reading of Scripture to be thinking about God as the undifferentiated or transcendent One, even if portions of Scripture seem not to decipher God this way? (Those that talk about Gods emotions; those that say God created all things but dont really talk about it as an overflowing, more as an act of making something, an act of speech actually.) g. Divine besh! rew out and human autonomy: is Augustine right that all he experiences is cod to Gods providence? Does he take on both room for human freedom? Can Gods providence and human freedom work together? Does idiom on providence mean human beings pick up no free will? h. 96-98: Is Augustine saying that Christians should have no...If you necessitate to get a full essay, order it on our website:
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