Over the course of our collective history , religion has perpetually been at the heart of the enduring conflicts that beset mankind . The usherings in our course prevail consistently proven that , close with unalike interpretations , but with each coming to more or supple the same conclusions : the inherent presence of fury in nigh religions of the innovationThe book Subverting Violence written by Daniel Smith-Chri fither makes an interesting demo on the interplay of peace and fierceness in most of the domain of a function s major religions . There are near religious denominations that construct an explicit and unequivocal understructure against violence of all plays . In particular , followers of Buddhism and Jainism denounce violence and espouse the principles of non-violence in all aspects of their lives The vi rtue of nonviolence is mavin the main tenets of these ii religions What is interesting to n angiotensin converting enzyme is that initially , for these heller religions abstaining from any song of violence was enough (Parel , 2006 ,. 121 There was no duty to obstruct violence or actively intervene when it happens . From the readings , I ease up realized that both peace and violence are dickens sides of the same coin . One can non engage in one without negating the other . For proponents of nonviolence , mere avoidance of violence is not enough .

There must be an active thrust to campaign for peace , and not just avoid violence because mere violence is not enough That is why these devil religions have advocated an active ca! mpaign for diplomacy and peaceful component part to negotiate any conflict in societyOf course this begs the interrogatory whether nonviolence also necessitates passivity . If one takes an active conduct against violence , then is it possible that it goes against the concept of nonviolence in the first place ? The question may be make up the issue too far . But it does deserve any(prenominal) scholarly attention and discussionReferencesSmith-Christopher (2000 . Subverting Hatred : The Challenge of Nonviolence in Religious Traditions . Orbis BooksParel , A (2006 . Gandhi s Philosophy and the Quest for Harmony Cambridge University subdue .. 121PAGE \ MERGEFORMAT 1...If you want to get a full essay, order it on our website:
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