The Salem Witch trials

The Salem witchcraft trials resulted from a climate of repression, religious intolerance, and accessible hierarchy combined with fanaticism and the oppression of women. The Puritan leadership used the trials as a way to control the conjunction and to prevent change in the strict social hierarchy. The trials ensured that the teachings of the church building would be followed any genius not following the church was simply charge of being a witch and punished accordingly. Witchcraft was considered a crime, and punishment was severe. The first recorded incidents of Witchcraft originated in the idea of a young girls who would supposedly use crystal balls to distort and predict their future. These young girls turned to practices outside the church in set up to break the monotony of their lives. Thus, they were open to listening to the slaves, care Tituba. Tituba was a slave whom practised a form of sight telling based on voodoo. However, fortune telling was in direct conflict with puritan ideology, which forbid the act because precisely god can predict the future. Therefor, anyone caught looking into the future was a sinner. God who reveals all things in his own good time does not permit his providence to be tempted. Only the devil willing stoop to such devices, therefor to attempt by charming means to see into the future is to traffic with the devil.

        Witchcraft was a rebellion against good, and therefor a sin in the countersign and punished as a capital crime. Trials were held in order to uphold the social hierarchy, but the trials soon began to be assisted and effected by disputes among the villagers. In Salem no one was immune to the increasing social tensions and hostility, not even the church. At separate times, two ministers, reverends James Bayler and George Burroughs chose to leave the...

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